轉載:杯葛蘇穎智的福音派播道會今天的籌款的FAQ

三月 7, 2009

(轉載自: http://euler.truthbible.net/index.php?entry=entry090306-193653)

(本人言論只代表本人立場,和任何組織無關!)

為什麼要杯葛蘇穎智的福音派教會播道會今天的籌款?
我以「自由‧平等‧博愛」協進會會員的身份來參加杯葛它籌款,因為:
A. 我不滿蘇穎智為了反對把同性同居者納入家庭暴力條例而發出的反智,歧視,煽動仇恨及嚴重傷害他人的言論;
B. 我不同意蘇穎智在家庭暴力條例及淫審條例上的立場,前者是不公義,後者是為虎作倀,向自由、人權宣戰;
C. 我不滿在淫審條例及家庭暴力條例立法會公聽會,蘇穎智是為基督右派,利用規則的漏洞,以十份一的小衆竟佔了發言時間的三份二之多,是為騎劫民主制度,衝擊公民社會的核心價值,並為霸權主義的表現;
D. 我不滿意福音派播道會一直縱容蘇穎智牧師胡作非為,絕對有違基督教的義及搏愛精神;
E. 我不滿福音派播道會縱容蘇穎智在佈會道公然為中共屬意的梁美芬參選,變相豉吹政教合一,以宗教騎劫香港僅有的一點點民主制度;
F. 我不滿福音派播道會在重大社會議題上的立場接近基督教原教旨主義,保守反動,和現代社會的普世價值:平等,公義,人權愈走愈遠;
G. 我視福音派播道會為基督右派的一份子,我深惡痛絕基督右派企圖以一己的宗教價值透過在政治/經濟上的霸權主義手段來強加於公民社會身上,例如性文化學會及臭名昭箸的明光社有份參與的為防反性傾向立法通過而把同性戀者描繪為公共衛生危機,目的是保障基督教可按聖經教義來合法歧視不同性傾向者,令基督教徒比社會其他人「更平等」;
H. 因為教會是宗教組織,不是政府,不用向公衆或納稅人負責,而且受政治勢力及法律保護,可以合法歧視非教會中人;所以市民唯一可以表達他們的不滿的最和平手段,就是以杯葛它的賣旗來表達自己的立場,及提醒福音派播道會別再走基督右派的歪道,重回基督教的正軌,以免最後被香港社會看唾棄。

你有沒有考慮到是次籌款是作為慈善用途,幫助在金融海嘯下受苦的香港市民?為什麼要把它政治化?

政治是衆人之事,公民除非不理事,否則不可能不涉及政治,通常只有專制獨裁政府如中共/北韓/古巴才會豉勵人民事事「去政治化」,悶聲發大財,所謂「去政治化」,就是要市民千萬別理會在政治/經濟/文化上的結構性及非結構性不公義/不公平和歧視,有飯就吃,吃完就睡,凡事不思考/不質疑,莫談國是。通常用此說法的人,多是手上掌握權力/財力/勢力的人,此一說其實是隱形的霸權主義,目的要人人逆來順受社會的現有秩序和結構。

慈善必須公義同行,不公義的不可稱為慈善,是為行惡。

如果想幫助金融海嘯下受苦的香港市民,可以有很多方式,例如直接幫助他們,又或者在明/後天損款給不屬基督右派的一份子的紅十字會。損款其實都是在表達一種政治立場,政治/經濟/文化從來都是密不可分的,例如:如果大家樂在門口寫箸贊成六四屠殺穩定中共國有功,我相信不少人都因此而不會去大家樂;
另外,香港人常常忽略的是,損款只能助人一時,最重要的是要建構一個公義及平等的政治/經濟制度,去減低社會中出現需要幫助的人的機會;如果真有需要幫助的人,也要盡量想法去減低社會的不平等、不公義及帶歧視性的社會制度對他們的傷害,同時抵制這些支持不平等,不公義的社會制度,甚至利用它們在政治/經濟優勢來攻擊小衆以搏取政治資本的人。

如果你今天去請性工作者吃一頓飯,明天又登報說他們令社會風氣敗壞,破壞家庭,是愛滋病漫延的原兇,並不淮她們以性工作來謀生,你所做的會不會自相矛盾呢?
想深一層,會不會你幫助他們的目的,一來是為你自己作好人好事的宣傳,二來你維護不公義,不平等但對自己有利的制度,最終目的是不是利用不幸的人來令你可以表演「好人好事」,因此而廣為人知?如此一來,你所做的比起不行善事,今天不損款更可恥,你在利用他人的同情心,踏箸不幸者的骨頭而上位!

杯葛蘇穎智的福音派教會播道會籌款是為攻擊基督教徒的自由.你還不是在攻擊基督教,逆向歧視基督教教徒籌款的權利?

如此一來,是不是代表希特拉在為納稅黨籌款,我都要一聲不作而損款呢?反過來說,如果我為「消滅基督右派明光社協會」籌款,基督右派明光社成員路過,都不可以在旁邊大聲抗議,派傳單及說服其他人不要損款給我呢?再者,要是「支持以一切手段消滅互聯網上反基督教聲音協會」籌款,我在大聲抗議,派傳單及說服其他人不要損款,是不是又在「攻擊」基督右派的籌款自由呢?要是有「劫貧濟富協會」在籌款令富商天天在印度找三十個未成年少女,用超級保守的宗教把她們活活逼瘋,我在旁大聲抗議,派傳單及說服其他人不要損款給他,是不是又在「攻擊」他人的信仰自由呢?
既然性文化學會以為,在立法會門外包圍及罵由市民一人一票選出來的立法會議員只是在行使「表達意見之自由」,何解我們和平勸說市民不要損款給認為是對公民社會有害的人就是攻擊呢?是不是某些基督右派自覺自己有宗教信仰,所以高人一等,只有自己派別的教徒才有「表達意見之自由」,而其他公民就沒有?

但是明光社和蘇穎智的福音派教會播道會是兩個不同的基督教組織,你怎可以以同一態度待之?且況福音派教會播道會亦不只有蘇穎智一位「具爭議性」的教徒,樹大有枯技,不可以因一位肢體出錯而連累整個教會!

你還有臉說:「不可以因一位肢體出錯而連累整個教會」,你是不是基督徒?你配不配稱基督徒,是不是你見到: 性文化學會因明光社受千夫所指時和它割席絕交才叫義氣?如此才是真兄第?怪不得性文要支持把所以不同關係,但在同一屋簷下人的都加入到家庭暴力條例中,因為性文和明光本身就是一對既密不可分,但同床異夢的同性關係者(蔡志森及關啟文都是男性),不過今次怪就怪在: 明光自己在外面闖了大禍,但是本來同性「同居」的好兄第性文卻翻臉不認人,比彼得三次不認主有過之而無不及。如此的行為,比世俗人的黑社會組織,是不是在某些基督徒心目中:「君子喻於利,小人喻於義」呢?

我只是一般的世俗人仕,只想人人無分宗教/性傾向如常地不受干擾的快樂生活,不明白亦不想知基督教內的權力/思想鬥爭,我看到的是在祟基的宗教霸權座談會中基督右派性文會處處為蘇穎智發動教徒包圍立法會辯護,並以為二餅五魚式的在立法會公聽會表達意見都不成任何問題,因此以常理來論,你叫我怎相信明光社和蘇穎智的福音派教會播道會的事沒有關係?舉例說,如有基督教教會幹事貪污信徒的損款, 或非禮/強姦異性信徒,基督教教會可不可完全推卸自己的責任, 因此貪污只是個人行為,和基督教教會本身的疏忽/縱容甚至包痺無關,再進一步說,因此基督教教會甚至不用補回被貪污之款項?

此事和反基的政治議程有沒有關係?你們在陰謀搞什麼?

當然有,稱反基為反基,自然有反基的政治議程,一如基督右派蘇穎智有自己的政治議程,我們不會像基右一樣把宗教包裝成世俗,反基就是反基,就是建構自由、平等、博愛的公民社會,稍後反基會總動員霸佔幾個公民團體的重要位置,推動香港社會立法實現政教分離,並用任何機會打擊基督右派如明光社、恩福堂及性文的政治/經濟及文化霸權,減低教育制度中宗教成份(特別是把神創論和智慧設計論加入生物科課程),把宗教歧視加入反歧視法,甚至在各選舉中提出投票指引,揭發各大政黨和宗教團體的私相授受,最後甚至派成員和基督右派動員支持的選區對撼。
我深信,香港社會受基督右派的霸權主義的思想行為荼毒多年,成立溫和反基的政治組織,實屬必要,如反基人仕覺得目前的溫和反基政治組織受社會邊緣化,基督右派的扶黑策略成功,則反基運動可以走一條比目前更激進的路,總成員可能比社民連的總人數為多,而動員力亦將比香港任何政治組織更強,不少反基者自覺是被基督教持續迫害多年,如基督教繼續附和基督右派,趕狗入窮巷,我個人保證肇事者將寢食難安,香港社會的世俗與基督教霸權之爭,可能由互聯網上變為街頭上, 由字面上變成法律上。
請基督教徒設身處地為反基者想一想: 既然在法律上和政治上有特權的基督教右派,並毫不猶疑利用一己之優勢去在政治/經濟/文化打壓非基督教右派,包括把同是基督教的自由派當成「出走信徒」, 在遇到為數只有千多人的「反對宗教右派霸權」示威時,都如兵臨城下,派出大隊保安護教,基督右派動不動在報紙上數千人聯署,反基感受到的無助及受威脅感一定比基督右派更深。兩派的積怨必須由掌有政治/經濟/文化霸權的基督教約束基督右派開始,如基督徒學會一樣,主動放棄自己的政治特權,為同樣是弱勢社群的反基人仕爭取社會公義,以包容來化解仇恨,以平等來互相愛護,而不是像時代論壇中的社評一樣,當反基是需要感化的罪人,我們不要從上而下的愛,如此的愛不過是霸權主義的另一種形式。

是不是溫和反基因為遊行上了報紙頭條,所以現在囂張了,膽敢向基督教討價還價了?
反基的激化最大的原因是基督教日漸向基督右派的意識形態靠攏,政教合一的勢頭愈來愈強,一言一行開始灕漫霸權主義,我以為主因在於和法西斯意大利相似的政治制度,和中共意圖以泛道德主義治港,而基督右派和中共合作的跡像太明顯了,我們以前勢弱只因不團結,但勢弱不代表我們永遠是弱者,我們因為曾為弱勢,所以事事必然先從弱勢者的角度出發,以世俗社會的最大利益為最大考慮,因此家庭暴力條例中的立場是支持立刻立法保障同性同居者,在網絡廿三條的立場是認為目前的淫審機制絕不公平,不公開,不公義;並反對任何加強目前的淫審機制,和增加淫審處的權力的提議,如果基督右派以為色情/暴力有害青少年而要立法規管, 何解在小中學宗教的灌輸就不用任何規管?難道聖經中的色情/暴力成份就不再是色情/暴力,因為基督教是主流宗教?難道基督教對小中學生一點負面效應都沒有?

我終於明白為什麼我的遊行隊伍只有六人,因為我的立場太溫和,後來竟然照樣被基督右派的關啟文說成是激進、攻擊基督教的言論自由(特權)、反基督教等,真有哭笑不得的感覺,遊行為了溫和化,甚至連近似「粗言穢語」的口號都不用,用宗教右派霸權來代替基督右派,被北極星在時代論壇拿來嘲笑,想我如果把自己「社民連」化,用「消滅基督教霸權」,「推翻右基政教合一,建立反基新香港」,或者當時和數以百計的反基者衝進了明光社,時代論壇的頭條反而會是「基督教會該如何回應世俗社會的訴求」,可能第二天明光社登報道歉,基督教全部放棄選委員的特權,明光社並宣佈不追究任何刑事責任。什麼叫公義?此事我的不到基督教的公義,只看到基督教和一般人一樣,只尊重政治實力,因為立場溫和所以由「基督教會該如何回應世俗社會的訴求」變成「當不滿聲音衝着基督教會而來」,我們在此事上的盟友:自由派基督徒連名稱都沒有一個!

由此可以想,如果今年七一,社民連可以發動十萬人大示威,包圍特首及立法會,則不會有號稱支持自由、民主的政黨敢像基督右派明光社及性文化協會支持網絡廿三條一樣,要求收窄立法會議員的行動自由,先在立法會進行道德淨化,再在互聯網行道德淨化?

約定各位反基在七一見,家暴條例及淫審條例立法會門口見,如果社民連可以發動十萬人大示威,我們為什麼不可以發動三千人天天電郵明光社要求登報道歉賠償,連這一點都做不到,如何可以打敗基督右派?


轉載:明天一定要損款給蘇穎智的播道會!

三月 7, 2009

我是民建聯的支持者,看到基督教充份在中共的掌握中,滿心歡喜,現在中共不單掌握香港的政治/經濟命脈,更掌握了香港的宗教,完全穩住。一會兒再以泛道德主義之名,成功收緊網絡廿三條,反中亂港的泛民主派,以及不識安守本份,無風起浪的反基人仕,就再不可能被外國有心人仕收賣,再有機會煽動香港市民來反共反華。梁美芬只是第一個,以後還陸續有來,中共國既強大,又有智慧,播道會的蘇穎智既然如此有誠意,我當然一百份之二百支持他的教會,政教不合作,香港何來和諧?何來經濟發展?

我是道德保守派,香港的社會風氣自回歸以來愈來愈壞,因為一直以來英國放縱香港人之故,先有陳健康,再有偷怕,大學迎新營事件,少男少女在公園公然愛撫,中學未畢業竟然拍拖,然後又有陳冠希事件,香港特區政府竟然不去把所有下載/上載的網民收監!香港互聯網網域8成是成人內容,為什麼香港特區政府不拉人封網?任由色情/暴力損害青少年?我以前的時代,中國歷代都沒有現在的香港社會的道德敗壞。正正因為香港社會的道德敗壞,所以香港的經濟才一不振,關外圍因素什麼事?關董建華的管理什麼事?關沙士什麼事?
(沙士還不是上帝對不事生產,行為不道德,思想不純正的人的懲罰?)
唯有明光社才是香港道德的中流抵柱,我不理是基督教的道德還中國的道德,反正所有的道德都是差不多,就是子女服從父母,人民服從朝廷,誰給你吃飯就聽聽話話。它登報罵死基佬,我當然支持,如果唔係同性戀唔知會唔會傳染我的仔女?中大學生會報當然唔應該提「亂倫/人獸交」,絕對應該被當亂棍打死,明光社唔罵你全家已經係好仁慈!仲有,蘇穎智真係講得呃,基佬當然唔可以俾任何法律保障佢,一來愛滋病係上帝對基佬的懲罰,二來因此基佬愈來愈多,會害到我下一袋, 而家佢因為捍衛道德而被圍攻,我當然撐佢,我唔理佢拿一兩億去起兩座挪亞方舟,起成座基佬改造中心,要人做野,當然要過河濕腳,中國國情嘛。
總之,我多多都損,我只求損$100/200中有$10-20係真正做到野,如再賣20-30日廣告數罵D基佬/自由基/反基,D明明唔係基但又懶有同情心果D,最好可以公開批鬥任何支持他們的人,將D壞人全部送去集中營,或者踢曬去北極洋餵鯊魚,或者太平洋餵北極熊。

我是保守派基督徒,樂意見到蘇穎智挺身而出,捍衛家庭倫理,基督教的神才是真神,基督教的道德才是香港應有的道德,法律不外乎是道德的伸延,香港人不是已經接受了基督教嗎?為什麼要否定基督教的道德標準?以色列的法律不是由摩西十戎來的嗎?美國的法律不是由基督教來的嗎?世界有哪一個國家不是以道德來立法?
香港離婚率高,當然全部要怪社會風氣,傳媒太多色情資訊,香港太多性工作者,和經濟周期有什麼關係呢?無飯吃不可以做夫妻嗎?你看拿綜緩的一家五口多快活? 再者,工作壓力大又如何,夫婦沒有足夠時間相處又如何,年紀相差得遠,文化水平差天共地又如何,分隔兩地又如何,性生活不協調又如何?
婚姻的神聖,在於是上帝的安排,不同盲婚啞嫁,無論家暴不家暴,妻子的義務就是服從丈夫,立法來幹什麼?仲要去保護D半男半女,一生出來充滿罪性的人?同性戀者一出生就是罪惡,唔立法會通街搞細路,立咗法更加可以登堂入室搞基。
我贊成蘇穎智,我肯定家庭暴力條例中絕對絕對絕對不可以把同性同居者納入其中,因為同性戀是社會最壞的風氣,絕對絕對絕對會令更多人染上AIDS,絕對絕對絕對會令遊手好閒/不務正業,只懂遊行的大學畢業生成為性奴;另外,我更贊成把網絡廿三條貫徹到底,由香港特區政府委派明光社,聯同其他宗教的德高望重之士,負責防止任何不合乎任何一套宗教的道德標準的資訊流進香港的互聯網,不單是http/wifi/P2P,只要是資訊就要管,資訊的天性就是被管理,如此香港會有高質的創意,高質的思維,如無線的「最愛的第七天」,世界原創的「殘酷一叮」,創意無盡的地產廣告。


轉載:為什麼要杯葛明天播道會的籌款?

三月 7, 2009

(轉載自: http://euler.truthbible.net/index.php?entry=entry090305-213929)

如果你是泛民主派支持者,討厭梁美芬,討厭中共,討厭民建聯,如何能向支持梁美芬的蘇穎智的播道會損款?

如果你反對網絡廿三條立法,擔心香港的言論自由會被打壓,則蘇穎智就是積極主張收緊互聯網上的言論自由之人,為他日中共淨化香港互聯網提倡最佳的籍口,把中共國的金盾工程進香港,令社會更「和諧」,你想見到這樣的一天嗎?你擔不擔心你的損款會有一分一毫用在反自由,反人權之事上?他日立法會通過網絡廿三條,你是不是幫兇?

如果你是自由派基督徒,播道會的蘇穎智乃是基督徒之恥,他不單在佈道會支持和中共關係密切的梁美芬,變相豉吹政教合一,另外更和明光社蔡志森及性文化學會等人多番發動敵視不同性向者,製做仇恨,支持歧視,完全敗壞了基督教的名聲,倘若播道會再不清理門戶,縱容他胡作非為,則不單基督右派,所有基督徒徒終有一天成為過街老鼠,不向播道會損款,是表明你神聖的基督教不容蘇穎智此等小人沾污,不容他人妄稱主耶穌之名去行惡事!

如果你是保守派,蘇穎智乃和明光社同一類的攪屎棍,以製做社會分化來謀取個人利益,例如明光社的收入主要來自損款,所以它靠不停發動「道德戰爭」來保證自己的收入,即如性文化學會一樣,不事(學術)生產,只以罵人為生;但是它用煽情/失實/嘩衆取寵的方法去推銷道德,終有一天令道德成為虛偽的代名詞,真真正正敗壞香港的社會風氣。再者,蘇穎智的播道會提倡的是儒家道德,還是西方殖民者的宗教:基督教的道德?
因此,向中國的優良文化:傳統的仁義道德說是,向蘇穎智的播道會的籌款說不!

如果你是GLBT成員,或者同情他們飽受歧視,當然要積極抵制蘇穎智的播道會籌款,把同性戀當成是社會風氣敗壞的元兇,當成是AIDS增加的原因,把保障同性戀者免受家庭暴力侵害當成會令更多大學生成為性奴。如此縱容蘇穎智的基督教播道會,和反同性戀的仇恨組織有什麼分別?

如果你是無神論者,我想不到你有什麼理由要損款,方便蘇穎智可以繼續用基督教的仁慈外衣,用宗教價值,對世俗社會指指點點,基督教如果不是教義本身有問題,又為何出蘇穎智,蔡志森,梁燕城,關啟文此一類反動的人?積極杯葛/抵制損款不單是為無神論者做福,亦是用無神論為全香港人做福!


SCMP(2/21/09):Religion and science are not enemies, so let’s honour both

三月 6, 2009

(Is HKSAR is the one down on the slippery slope of ignorance and bigot? Creating an environment which allow Pastor So felt no shame in arguing that extend the legal protection of domestic violence to Gay would increase the rate of AIDS, making more University graduate to become sex slave.
科學教育失敗才會令說出把同性戀納入家庭暴力條例內,會增加AIDS患者,會令更多大學生成為性奴的蘇穎智牧師大言不慚,甚至傳媒為害怕開罪它的教會,一般人不明所以,照在3/5的籌款損錢,以為有助社會「公益」!)

Kent Ewing
Feb 21, 2009

When I was growing up in the United States, putting up a Christmas tree in a school yard could start a religious war.
Even mythical Santa Claus, because of his origins as Saint Nicholas of Myra, could be a dangerously controversial figure — another conspirator in the Christian plot to charm and coddle non-Christian American children away from their religious heritage.

More recently, schools in France have banned Muslim girls from wearing head scarves, deemed a religious symbol. But these girls are told not to feel bad because non-Muslim students are also forbidden from wearing any religious symbols – from a cross to the Star of David.

The dress of female Muslim students has also fallen foul of British fashion police.

In Hong Kong, thank God – any god – we do not have problems such as these. So far, anyway.

But we could be on the proverbial slippery slope if we take up arguments over whether creationism and/or its discredited pseudoscientific offshoot, intelligent design, should be presented as an alternative to Charles Darwin’s theory of evolution.

In the US, the historic Scopes trial – popularly known as the “monkey trial” – should have ended the debate between evolutionists and biblical literalists in 1925. In that trial John Scopes, a biology teacher in the state of Tennessee, was charged with teaching a theory that, against state law, contradicted “the story of the Divine Creation of man as taught in the Bible”.

The theory was Darwin’s and the courtroom battle that followed was hailed as the “trial of the century”.

In the end, Scopes was convicted and fined US$100 – a verdict held up by fundamentalists as a victory for Christianity. But that victory was regarded as a Pyrrhic one by the forces of science and reason after the era’s most famous proponent of biblical literalism, populist politician and golden-tongued orator William Jennings Bryan, wilted under the incisive questioning of defence lawyer Clarence Darrow.

Bryan’s lame defence of a literal Adam and Eve was broadcast live on radio and published verbatim in the nation’s leading daily newspapers. Despite the verdict, fundamentalism had suffered a major blow in the eyes of many analysts.

That was 84 years ago but the evolution debate continues today on school boards and in state legislatures across the US, which is unique among western nations for its inability to resolve this unnecessary and sometimes downright ridiculous argument.

There are many aspects of American life worthy of admiration and emulation, but this is not one of them.

In Hong Kong, religion should not be presented as science or as an alternative to science. But it should be presented – even, if the context is right, in a science class.

God should not be banned from the classroom, any classroom.

This is what has happened in some public schools in the US, where the debate over the constitutionally mandated separation between church and state has reached such an absurdly contentious point that teachers and students are afraid to say anything about their most fundamental beliefs lest they offend someone who believes otherwise.

Thus political correctness rules and the spiritual lives of students are ignored. But what kind of a school deliberately avoids making connections with a student’s personal life – spiritual or otherwise? This is a form of anti-education.

As a Christian, an American and a teacher who has lived and worked in Hong Kong for nearly 20 years, I hope this city will be able to find the right balance between science and religion in education. On this point, the Education Bureau, whose guidelines on teaching science recently drew the ire of leading scientists at the University of Hong Kong, has badly missed the mark. Indeed, those guidelines are worthy of a small-town school board in America’s Bible Belt, not an international city such as Hong Kong.

The bureau allows schools great leeway in deciding how to teach evolution, and the result is that at least 30 government-aided schools are teaching creationism as an alternative to Darwin’s theory. Chan Yau-chi, principal of the United Christian College in Shek Kip Mei, put it this way: “When we teach Darwin, we treat it as one part of the subject. We teach students creationism as a counterbalance.”

There’s the slippery slope – one that HKU, which six years ago rebuffed the attempts of an assistant professor of physics to establish a course based on intelligent design, has been careful to guard against. That the physicist admits to holding “secret meetings” outside the classroom to show his students anti-evolution documentaries poses unsettling questions that the university also needs to confront.

Intelligent design is not science, and the creation story does not qualify as theory. It is an educational travesty to pretend otherwise.

Christian fundamentalism is as wrong-headed and potentially dangerous as any other kind of fundamentalism let loose in our world. Educational authorities should not act as its facilitator, turning a blind eye to schools that push students to make a false choice between God and science.

This month marks the 200th anniversary of Darwin’s birth.

It is a good time to remind ourselves that we want schools where both God and science, real science, can be freely discussed in an atmosphere of accommodation rather than conflict. Religion and science are not enemies and need not be presented as such. Neither are they competing theories.

Science produces theories; religion is a matter of faith.

Let’s honour both but not make the educational mistake of confusing the two.

Kent Ewing is a Hong-based teacher and writer.


SCMP(2/29/2009) Science class no place for creationist dogma

三月 6, 2009

Science class no place for creationist dogma
Alex Lo
Feb 19, 2009
Academic freedom does not mean university scholars are free to teach whatever they see fit in the classroom. The fact a scientist admits he has been secretly teaching what, by the scientific consensus of his peers, is a pseudo-science and a creationist dogma should have set off alarm bells.
Chris Beling, an associate physics professor at the University of Hong Kong, has appeared in the media to openly attack his faculty for banning him from formally teaching a course on intelligent design and the origins of the universe. He has also complained that the university would not let him invite prominent speakers who advocate such views. He is not shy about telling of holding secret weekly meetings in his office to teach students about the topic. A self-described Christian, it appears Dr Beling feels emboldened enough to go on the offensive and to make it sound like he is being censored.

No one is questioning his faith. As a Hong Kong resident, he must be free to believe in, and openly practise, whatever religion he subscribes to. He should be completely free to teach intelligent design in a church, or even in university classes for theology or philosophy. He should enjoy the same freedom if he were a devotee of fung shui or astrology. Indeed, I applaud him for taking part in an RTHK radio debate last week about creationism and evolution to mark the 200th anniversary of Charles Darwin’s birthday. By arguing for the contentious doctrine in public, he has performed a valuable service to the community.

However, he is absolutely not free to teach the doctrine as a scientific theory that deserves equal time in a physics or biology classroom. He is no freer to do so than he would be if he were to insist on teaching fung shui or astrology as science. The HKU faculty is absolutely right – and must have the courage of its convictions – to continue to ban him from teaching the doctrine as a physics lecturer and university employee using science faculty facilities and time.

Intelligent design is a creationist dogma posing as an empirical-scientific theory. It has been primarily an American phenomenon, though it is slowly spreading elsewhere. It is not a rival to the theory of evolution and natural selection; and no responsible scientist should teach it as such. Core arguments similar to intelligence design have been around for centuries; they were levelled against Darwin in his lifetime.

But intelligent-design theory today is often clothed in modern biological or physics terminology to make it sound more scientific. Its leading advocates at the Seattle-based Discovery Institute argue “certain features of the universe and of living things are best explained by an intelligent cause, not an undirected process such as natural selection”. But beneath their rhetoric, they are creationist at the core. They insist on the theory’s scientific status because of the peculiar culture and politics in the US. Creationism is practically banned in all American states from being taught as science. So to get creationism through the back door into schools, fundamentalist Christians came up with intelligent design as the camouflaged vehicle.

Centuries ago, the scientific revolution came about in the west by abandoning teleological or intelligence-directed causes as scientific explanations. Now, advocates of intelligent design want to reverse this basic scientific paradigm. Investment in research based on the edifice that Darwin built has yielded compound-interest-like returns in major scientific and medical breakthroughs and technological advances.

If we were to fund intelligent design “scientists” with all the money we have now and allow them to teach their “science” everywhere, a century from now, it’s a safe bet that their followers would still be repeating the same old arguments with nothing scientifically creditable to show for it. It will be a major divestment in science and cultural enlightenment the day we allow intelligent design to be taught as science.

Alex Lo is a senior writer at the Post


SCMP Feb 21 2009 Is faith in God enough to challenge evolution?

三月 6, 2009

The fierce debate over whether intelligent design has any place in school science lessons continues

EDUCATION MAILBAG SPECIAL
Feb 21, 2009

The promotion of creationism/intelligent design (CID) has no place in universities, other than in classes of theology or perhaps the history of ideas. To promote it as a theory that challenges evolution is mistaken for many reasons.
First, it offers no predictive power whatsoever. There is no way of testing it. It is therefore not a theory but a dogma. The flat Earth hypothesis is more robust scientifically as it can at least be tested. This point alone demolishes any legitimacy for CID in a science curriculum.

By contrast, evolution’s ability to generate predictions which have been affirmed again and again, and not once contradicted in innumerable tests, means it does not require the presence or absence of dogmatic faith, just the ability to weigh evidence.

Second, if everything is designed, why are we troubled with MRSA and other microbial resistance? Evolution is present everywhere in the modern world – the food we eat, the clothes on your back, the plants growing on your window sill, the microbes that assail us – all have been produced by manipulating the principles of evolution, intentionally or otherwise.

What, in contrast, illustrates CID? Nothing, again, beyond blind faith.

Third, CID is not objective about the posited creator. It has to be a particular creator that emerged from a small Middle Eastern tribal culture.

Why this particular supreme being? Indeed, why invoke a separate deus ex machina, fraught with problems that have been struggled with down the ages when a much cleaner explanation, if you must have one, exists in, for example, Shaivistic theology?

The author Terry Pratchett captures this nicely in his allegory of mankind’s gods as growing and shrinking in size as a function of the numbers of their believers.

The answer is, of course, that CID is a justification for the Abrahamic religions to continue proselytising.

Evolution cannot be allowed to be accepted, otherwise these three religions unravel conceptually, destroying their brand value.

This brand promotes individualism, from which emerged free-market capitalism and justifications for expropriating the planet for self-indulgence, to the point of threatening the biosphere that supports life.

For this reason it must be challenged. There are many other reasons to reject CID and insufficient space to extrapolate them.

By all means teach CID, but as the Abrahamic theology it is. It has no legitimacy within any rational science department.

RICHARD FIELDING, Professor of Psychology and Public Health, University of Hong Kong

Bureau is responding to imaginary demons

Proponents of creationism like to claim it as an alternative to Darwin’s theory of evolution.

But it is no such thing. In fact, there is no conflict at all between these two ideas, because they occupy different “magisteria” (to borrow the terminology of Stephen Jay Gould).

Darwinian evolution and science are a matter of evidence and deduction: verifiable postulates often labelled as “theories”.

Creationism (and its sibling “intelligent design”), like all faith-based stories is a matter of belief. Creationism is entirely untestable and unverifiable.

This is the whole point of religious faith – it is based on one’s ability to believe despite a lack of evidence.

Science, on the other hand, requires evidence. Hence, the assertion (for example) that “the Lord works in mysterious ways” can justify anything from George W. Bush to pestilence and plague but does not explain any of these things.

It is therefore disappointing to find the Education Bureau responding to imaginary demons, orchestrating a conflict between science and religion (“Scientists urge excluding God from biology”, Education Post, February 7) and mandating that alternative explanations to evolution could be discussed.

Of course, such ideas should be discussed but as part of a class on ethics or religion.

Moreover, I hope the principals of the two local schools were misquoted in saying that they either did not approve of evolution or that creationism offered a counterbalancing theory. Neither of these views is commensurate with a proper understanding of science.

MICHAEL SMALL, Mid-levels

How can scientists be sure there is no god?

The article “Scientists urge excluding God from biology” was quite enlightening. These four “eminent” scientists are certain there is no god?

I would love to hear how they were able to come to this conclusion? How were they able to ascertain this knowledge?

I hope they will share this amazing discovering with us who naively still believe in the God who created our world.

Professor Sun Kwok admits that “science is limited to what we can observe because scientific theories have to be tested by experiment or observation. So by definition it is limited”.

But in spite of the limitations he goes on to say intelligent design should not be discussed. Why not? Based on what? A whim? His beliefs? It is obvious that evolution was never nor can be tested or observed. It is simply a theory.

I wonder too, where are the transitional forms? Not in drawings but actual transitional forms? They do not exist, do they?

No one can prove God does not exist. Christians and those who believe there is no God both have a religion. One is based on a creator, the other on self. I know which one I would choose.

TERRY SCOTT, Sha Tin

Scientific thinking is a vital skill in the modern world

I am very worried by the lack of understanding of science shown by the Education Bureau.

I am referring to the phrase “pointing out the limitation of science to provide a complete answer” used by its spokeswoman when discussing bureau guidance on biology teaching in the new senior secondary curriculum.

The point is, the basis of the scientific method is critical thinking and continually asking new questions. Religions say they have the complete answer, science says this might be incomplete, check the evidence yourself.

Newton’s laws were a famous theory but one that has been proved wrong by Einstein. Newton’s work is still rightly taught in science classes. However, creationism and “intelligent design” are not scientific theories and their place in the science classroom should be limited as to why they are not scientific theories.

It is important not to confuse what we want to believe with what the evidence shows us. Wong Shiu-hung, principal of Kwai Chung Methodist College said: “Our religious belief does not approve of evolution.”

His religious belief may also not approve of sex before marriage, so would he therefore advocate teaching of a “scientific” theory that sex before marriage is impossible, to be believed despite the existence of single-parent families? Scientific thinking is a vital skill in the modern world. The Education Bureau needs to learn this skill itself.

ALLAN DYER, Wong Chuk

If man evolved from apes, why do we still have apes?

It was interesting reading about the continuing debate between creationists and evolutionists, which poses some interesting questions and observations.

As far as creation theory is concerned, it would appear self-evident that it happened. Everything is here in perfect order and balance.

Also, according to science, it has been so for billions of years. However, science has failed to adequately explain how it arrives at that figure.

What makes it even more interesting is the fact that the one (and I might add the only one) who claims responsibility for this creation has come and spoken about it. He called himself God. Science itself has not created anything without using what God put here in the first place as a base. Medical science has not been able to cure sickness or disease, heal crippled limbs, make the blind see or the deaf hear without using medicines, drugs or operations.

Yet God did it, as many bore witness who experienced or saw what we call miracles even if we do not know how it was done yet.

Evolution is a different kettle of fish. One big question remains unanswered. If man evolved from apes, why do we still have apes?

Perhaps science should be less concerned with how, when and where creation came about and more concerned with why God created this earth and all that there is upon it, and perhaps listen to the counsel he gave to those he spoke to.

Unfortunately it seems to be the disposition of many academics, who acquire only a minute fraction of the creator’s intelligence, to become arrogant, and think that what they know is all there is to know.
STEVEN STRINGER, Queensland, Australia

We should teach students to ask the right questions

From the dean of science at HKU to the man in the street, I have yet to hear a compelling reason not to teach creationism next to evolution.

The point of education is less about giving students the “right answers” than teaching them to ask the “right questions”.

The response of Professor Kwok reinforces my sneaking suspicion that many Hong Kong educational establishments completely miss this most important aspect of education.

Schools and universities should challenge students’ thinking constantly, break set ways of perceiving things and stimulate young people’s curiosity about everything.

Instead, we spoon-feed them with whatever version of knowledge we subscribe to and our educational leaders feel threatened by alternative and different ways of looking at phenomena.

The product is many men and women in the street who trot out the same banal and simplistic reasoning for taking challenge and choice out of education and defining “science” and “fact” as one, completely missing the fact that much of science is still an imputation of meaning on a set of observed data which can change over time.

KWEN IP, Sai Kung

Science needs religion to be meaningful

It is so sad to read the comments claiming that education should not allow teaching our kids that there is a God.

Science is the source of God’s creation. We have a world like a big ship that has been rotating for a million years perfectly and protected amazingly. It is not coincidence or luck that all creatures and phenomena work in harmony and great co-operation, from sun and sunlight to the oxygen factory of trees on the Earth.

Or just consider our castle-like bodies, with all parts co-operating in perfect harmony from the lungs, heart and blood to the tongue, stomach and liver, which are all controlled by brain.

The whole universe is a book of science required to be read with the guidance of its source, religion, to be meaningful.

Science without religion is lame, religion without science is blind.

RICHARD AZIZ BUTT, Tsim Sha Tsui

Biased headline was inflammatory

I object strongly to the biased framework of your evolution versus creationism issue in Hong Kong schools, as expressed in the headline of your article “Scientists urge excluding God from biology”. While the article itself was unbiased, the headline was inflammatory in the sense that it allows no debate (how could anyone want to exclude God?) Different standards apply to neutrality as to scientific fact.

No reputable paper would treat the issue of smoking as worthy of “debate” for the very good reason that there is a scientific consensus that smoking kills. Likewise, there exists a scientific consensus that there’s no usable alternative to evolution. Without evolution, biology is merely pre-scientific taxidermy.

Furthermore, it is an insult to Teilhard de Chardin and other highly religious men who accepted both the existence of God and evolution to so question their integrity, even implicitly. It is also an insult to the intelligence of Hong Kong’s students to prohibit them, in effect, from trying to reconcile the existence of God, if they choose to believe, with science. Einstein was able to do this.

EDWARD G. NILGES, Lamma Island

Alternative explanations are merely pseudoscience

It is worrying that Hong Kong’s Education Bureau has ambiguous guidelines that support teaching alternative explanations to evolution in biology classes. Alternative explanations like creationism and intelligent design in biology, as with alchemy in chemistry and numerology in maths and physics, are pseudoscience and are therefore superfluous to science.

WILL LAI, Western


SCMP – Scientist backs creationism on RTHK show

三月 6, 2009

(If teaching creationism belong to the aspect of speech freedom, then I would advocate atheist’s speech freedom in all Bible class, as well as free exploration of the possibility that Jesus Christ maybe gay, or he may not be the messiah as what Judaism claim. Why don’t we also be open-minded to the naturalistic explanation of the miracle performed by Jesus Christ, or Mary may not a virgin at all? )

Scientist backs creationism on RTHK show
Physicist claims faculty vetoes topic – Feb 14, 2009

An assistant professor at the University of Hong Kong criticised its science faculty on an RTHK radio programme about evolution this week for banning him from teaching intelligent design.
Physicist Chris Beling, who holds weekly secret meetings in his office to show students videos on the topic, is upset that the faculty threw out a course he developed on the origins of the universe and rejected prominent speakers he invited to talk about intelligent design.

Dr Beling spoke out on Thursday’s Backchat programme ahead of a British Council-sponsored debate that evening about Charles Darwin’s legacy on the 200th anniversary of his birth.

The radio show was supposed to feature his boss, HKU dean of science Sun Kwok, who took part in the evening debate at St John’s Cathedral. However, Professor Kwok withdrew from the programme `Creationism versus Evolution’ at the last minute after he was told it would take the form of a debate. He was one of five speakers invited.

A source close to the chat show said Professor Kwok pulled out when he learned Dr Beling was on the panel, adding there was a conflict between the two scientists.

But Professor Kwok denied that was the reason, saying he withdrew from the programme when he was told it would take the form of a debate because he felt unqualified, as a physicist, to take part in one that required knowledge of biology.

“We heard on the last day that they were turning it into a debate and since I’m not a biologist, I felt it was not appropriate for me to be taking part in the debate,” he said. “I’m not the right person.”

Backchat host Hugh Chiverton said: “It happens that people make tentative plans to come on the programme and then change. Sometimes that’s because of other people on the panel and they think the panel may be not balanced.”

Dr Beling took the opportunity to criticise HKU for refusing to allow him to teach intelligent design in class – a topic that has sparked controversy in the US and Britain.

Asked on the show whether he taught intelligent design, he said: “I would like to, but unfortunately it’s not something that I’m allowed to do. I tend to do what I’m meant to do and stay clear of that. I try to talk to students about it so that they can have an open mind – but such opportunities are not very common.”

Dr Beling said after the programme that the bar on him teaching intelligent design was not an overall policy of the university but was strongly upheld by the science faculty. “It’s more censuring or vetoing by my colleagues,” he said.

“Within the science faculty, it is absolutely established that there would be no teaching of intelligent design or even mention of it.”

Dr Beling, who describes himself as a Christian, said he tried to set up a course in 2003 called Magnificent Universe: Chance or Design? – on the origin of the universe – but it was turned down by the faculty board. “I only showed one video on intelligent design and that was enough to get the course cancelled,” he said.

Dr Beling said he used the “secret meetings” in his office to show students documentaries on intelligent design produced by Michael Behe and by Guillermo Gonzalez and Jay Richards. All three are members of conservative US public policy think-tank the Discovery Institute, which promotes intelligent design and runs the Teach the Controversy campaign to get creationism into US public secondary school science courses.

“I have got to show them the data,” he said. “I have got to show them what theories are being talked about. Each week I hold some video screenings in my office. I don’t get many students, sometimes five or sometimes two. These are secret meetings I hold. But I am very sensitive to any degree of proselytising and I make that a very strict rule. I will not try to convert people to Christianity.

“I think the faculty should change their policy on intelligent design. They ought to welcome any scientists with good qualifications. I would also like to see more public debate and more open debate within the university on this issue.”

In 2003, Dr Beling tried to arrange a talk by Professor Behe in the science faculty but was turned down and in 2007 his request to invite Dr Gonzalez and Dr Richards, who were in Hong Kong for a church talk, was rejected by the dean.

Professor Kwok said: “I don’t think we have forbidden anything. But science is not about equal time. It is not about giving equal time to science and creationism or intelligent design.

“We don’t at the same time say the earth is round but, by the other token, there is a large group of people who say the earth is flat. We are here to educate students. We are not a religious organisation,” he said.


Scientists urge excluding God from Biology – guidelines on creationism criticised

三月 6, 2009

(Do we need to law to separate church and state in Hong Kong? This is clearly a preference for Christianity in education. )

Leading Hong Kong scientists have criticized the Education Bureau for tacitly encouraging schools to promote creationism in biology lessons through its guidelines on teaching evolution.
Four senior scientists are calling for guidance on biology teaching in the new senior secondary curriculum launched next September to be upgraded to reflect current scientific thinking.
The University of Hong Kong’s dean of science Sun Kwok, science faculty board chairman David Dudgeon, former manager of its Genome Research Centre William Mak and geologist Jason Ali, say that would leave no room for teaching about creationism and intelligent design in biology.
Schools have discretion over how they teach academic subjects under flexible bureau guidelines and at least 30 aided schools teach creationism as an “alternative explanation” for evolution within biology.
Guidelines on the topic in HKCEE and A-level syllabuses require teachers to introduce students to the idea that evolution is a scientific theory supported with evidence.
A bureau spokeswoman said both syllabuses aimed to develop students’ “skills, values and attitudes related to scientific thinking” but stipulated that alternative explanations to the theory of natural selection should be discussed.
“Evolution and other explanations should be discussed constructively and impartially against the evidence available, pointing out the limitation of science to provide a complete answer,” she said.
The same objective applied in the senior secondary curriculum and assessment guide for biology classes leading to the new Hong Kong Diploma of Secondary Education.
“In section II, genetics and evolution, students are expected to understand that evolution is a scientific theory supported with evidence and are encouraged to explore other explanations for evolution and the origins of life in addition to Darwin’s theory,” she said.
Professor Kwok said the advice showed a failure to understand what scientific knowledge was all about. “Science is limited to what we can observe because scientific theories have to be tested by experiment or observation. So, by definition, it is limited, but that doesn’t mean that any alternative theory can be discussed in the science class. Certainly, there is no room for creationism and intelligent design. Debates within science classes should be limited to true scientific debates between competing scientific theories.”
Professor Dudgeon, a freshwater ecology expert, said: “There are no substantive competing scientific explanations for evolution. Every fossil dig that people go out on essentially produces evidence that supports Darwin’s theory. Each one could produce evidence that refutes Darwin’s theory but it does not.
“It is ludicrous, if this theory is so important, that we are teaching alternatives. We are not still teaching students that the moon is made of green cheese or the earth is flat.”
The bureau had missed a “golden opportunity” to bring the teaching of evolution up to a level that “reflects international best practice and scientific rigor” in the new senior secondary curriculum.
Noted Sars and bird flu researcher Malik Peiris, who is HKU’s chair professor of microbiology, said: “In biology, we should confine ourselves to the basic philosophy of the scientific method. Creationism does not fit in that category. However, it may be discussed to illustrate the social context in which science operates.”
Schools that offer creationism as an alternative to evolution in biology include 27 run by the Church of Christ in China Association.
A spokeswoman for the Hong Kong Examinations and Assessment Authority said there were no questions on creationism or intelligent design in existing exam papers for science subjects and no plans to introduce such questions.
The big divide: fact or faith
Chan Yau-chi, principal of United Christian College in Shek Kip Mei:
“When we teach about Darwin we treat it as one part of the subject. We teach students creationism as a counterbalancing theory.”
Wong Shiu-hung, principal of Kwai Chung Methodist College, said:
“Our religious belief does not approve of evolution. We organise schools upholding Christian faith. If teachers have such a religious background, we encourage them to integrate their faith into lessons.”
Siu Sze-chuen, headmaster of Newman Catholic School:
There was no space for creationism because examiners did not accept it. If exam pressure was reduced, “it surely would be a good thing” to introduce creationism as an alternative.
Biology teacher Chan Hiu-ki, Yuen Long Lutheran Secondary School:
stages class debates on the subject. “One side supports the idea that evolution is the theory of the origin of living organisms and the other argues all organisms were created by God.”
Amy Nip and Liz Heron


轉載:關啟文一天一錯(2)

三月 6, 2009

(轉載自: http://euler.truthbible.net/index.php?entry=entry090305-021600)

明光社在它的網頁上面寫着:
關注生命倫理,正視社會歪風(好像改了口號,以前不是說傳媒歪風的嗎?)

關注生命倫理,不是和 性倫理很接近嗎?因為基督右派視生命中最重要的議題為性,所以生命倫理即是性倫理,而最關性倫理的不就是性文學會?由集的理論去看, 因為明光社的口號包含了性文學會的宗旨,就明光社帶領性文學會實不為過。如果再想深一層,「關注生命倫理,正視社會歪風」,如果生命倫理等如性倫理,社會 歪風自然是指性倫理歪曲而做成的社會歪風,例如同性戀,所以不妨直接點說,明光社就是反同性戀組織。

如果我們再看看性文化學會的內容,它 一點都沒有研究性文化,最勉強只可以說是關心性文化道德及性文化的倫理關注團體,所以「性文化學會」這個名稱本身已是一個謊話,用意在欺騙香港所有人它是 一個學會,即進行研究性文化的學術會議;一如什麼居民協會根本就是由XX的居民組成,而是中共的同路人假XX的居民名義而組成;又如北韓人民民主共和國中 明明有「民主」兩字,但居然成了民主專制的怪胎,中共國何嘗不是有個人民政治協商會議,由名稱看來不像是直接民主嗎? 但是,因為它的「民主選舉」並不是公平、公正和公開,所以絕大部份人民政治協商會議成員都是中國共產黨人;你還知不知中共國是行「多黨合作制」的國家,當 然中國共產黨是絕對絕對絕對的大多數!

所以「性文化學會」之所以「性文化學會」,根本就是為了像明光社一樣,令它看來像學術機構,用來乎 合法律中學術機構或學術組織的定義,一如香港民主建港聯盟的名稱是不是看來很像促進香港民主發展的政治組織?(Democracy According to Beijing)

「性文化學會」不要當各位都是學術的白痴,如果真是學術機構,它有什麼原創研究是登在權威的性文化期刊?它在研究 什麼呢?在研究性文化的學術界有什麼地位呢?它提出了什麼理論框架去分析香港/中共國/中國各朝歷代的性文化呢?有什麼國家及大學承認它為學術機構?而學 術機構,本身一定是有正有反,有內部的辯論才可算有學術研究,一如阿里士多德和柏拉圖的辯論,但觀乎它發表的文章,全部意見都是相當一致的,我完全看不到 任何內部爭辯,不同意見用舉實例、科學方法及研究去支持它的理論,如此還算不算上學術機構呢?

更有趣的是,不是學術機構不可以就如學術自 由及重大社會事件登報聯署,一如獅子山學會擺明就是推廣自由經濟思想的組織,但所有人有目共睹的是,這個所謂學術機構,似乎唯一做的就是不停和明光社在報 紙頭版登聯署聲明,例如要求香港特區政府踐踏同性戀者性交的權利,我想問同性戀者性交是否合法又和性文化有什麼關係呢?是不是同性戀者的性交方式在性文心 目中其實只是一種有害的性文化,會導致公共衛生危機呢?換句話說,超級智力的性文人仕關啟文搏士以為,同性戀者的性交方式是一種文化風氣,可以籍傳媒來傳 染其他異性戀者呢?如此的學術理論,把同性戀者的性交方式和同性戀切割,一如異性戀和異性戀的性交方式可以完全分割,再用同性戀的方式來性交,果然是世界 學術界首創! 為什麼關搏士不說性和愛也可以完全分割,政治經濟也可以完全分開,政治和宗教亦可以完全分開?

連自己的名稱都是不盡不實的人,你叫我有什麼理由去接納他的說話?

再 者,任何明眼人都可以看到,因為明光社自蘇穎智的甘句後成了基督右派的負資產,所以它便不得不求和,要道歉,但是如果自己是對何須道歉?既然依性文所言, 反宗教右翼霸權組織是完全誤解了明光社的行為,為什麼它自己不走出來澄清?是不是,一方面要保持明光社有誠意向世俗社會求和的印象,一方面又借性文之手向 代表世俗社會利益的反宗教右翼霸權組織宣戰?這和美國借北方聯盟打阿富汗前政府有什麼分別?明光社還不是繼續向公民社會的核心價值宣戰?


轉載:關啟文一天一錯(1)

三月 6, 2009

(轉載自: http://euler.truthbible.net/index.php?entry=entry090303-192833)

未談性文化學會的回應前,先說說一個簡單的邏緝及責任問題,墨先生在座談會中多次談及性文化學會和明光社並無任何關係,只是恰巧租在同一個地方,有趣的是:

租用同一辨公室都可以沒有任何關係,一如性文化學會以為同一個人用不同身份到立法會的聽證會,發表乎一模一樣的論點都不是問題,而且在邏緝上都是獨立的,看來不是人格分裂,就是法律決定人格論。

前 者叫同床異夢,後者是不是叫和而不同呢?於是民建聯/工聯會/XX社團聯會/XX居民協會也可以用同一招,法律上,大家是不同名稱?不同名稱代表不同身 份,不是嗎?為什麼同一個人不可以用不同的身份去競選多張立法會議席呢?如此說,基督徒不單可以再投多一張票,理應是像李首富一樣,在功能組別及特首選舉 前開得愈多公司愈多票,原來性文化學會心目中的公義是「人人平等,但自己比其他人更平等」!

好了,理論上如果大家是不同的組織,有不同的 運作目標,例如一個是操縱傳媒,用銀彈攻勢令不同的聲音在傳媒絕跡;另一個是負責製做似是而非的理論,用兀長的論文為前者的行為製造理論基礎,一如中共領 導人每換屆時必然發動一「愚論」攻勢。因此,不是「道不同,不相為謀」,而似是一個錢幣的兩面,合作無間。

現在出了什麼問題呢?

問 題是對明光社的批評竟然是由性文化學會的關啟文來答,墨先生是不剛剛在座談會澄清兩者並無關連的嗎?到底兩者是有關連還是沒有關連呢?為什麼沒有關連的時 侯反而要性文化學會的關啟文來代答,難道明光社一直以來都不知道自己在做什麼,所以性文化學會的關啟文反而其更清楚明光社的事,還是明光社是被性文化學會 騎劫的?原來明光社一租地方給性文化學會,它像互聯網色情和暴力一樣,不單入侵的明光社的身體,還佔有了它的靈魂!

你們先是住在同一地 方,後來多次登報又同聲同氣,之後又否認是兄第,現在卻代兄第出頭,我對你們的關係真的難以理解,真的很亂,比性文化學會的關啟文把我們的「反對宗教右翼 霸權,維護公民社會價值」簡化成反基督教的思維更淫亂。是不是在關啟文心目中,基督教徒的道德一定比反對基督教人仕高尚,世俗人士沒有道德標準,所以反基 督教即反道德?

要是關啟文身為博士,連「反對宗教右翼霸權」和「反對基督教的存在」兩者都分不清,我真的懷疑他的文章會不會分不清民主及 主民,人權及責任,快樂和痛苦,戰爭與和平,因此你不能怪我誤解你,因為你自己分不清什麼叫公義和宗教道德,什麼叫言論自由和攻擊言論自由,我再讀多十年 世俗的書都不明白你的「神聖言語」,我等無財無權無勢人仕,是進不了基督教的國的,恐怕到時連天堂和地獄都不懂分,認錯撒但為救世主。

認 真點說,把「反對宗教右翼霸權,維護公民社會價值」簡化成「反基督教」是不是比性文化不是明光又是明光的做法更包藏禍心呢?很簡單,前者指的是全世界人都 圍攻不知是不是性文化替身的明光社;後者就是基督右派的一貫玩弄文字歪曲意思的技倆,把我們反對基督教右派明光社的不道德/不負責任行為,簡化成反對基督 教右派,再因性文化仰慕中共的簡體精神,所以進一步簡化為反對基督教;於是我明白了,原來在基督右派心目中,基督徒就必須行為像基督右派的蘇穎智,愈令非 基督徒反感、討厭,才愈像是真正的基督徒,所以時代論壇的社評也不認自由派基督徒為基督徒,原來如此!

我始終搞不清楚的是,性文化學會不 是關心性文化如何發展的事,何解又會和明光社的事沾上邊?何解又會為在法律上沒有關係的明光社來辯論?蔡志森沒有口的嗎?何解他有口難言?要由風馬牛不相 及的性文化人仕來代勞?我又如何得知性文化學會可以代表明光社的意見呢?明光社事後又可不可以說,性文化的立場不代表我的立場,「性」的誤解不關明事,明 不同性等等;不如直接說:既然他人言論可以代表本人立場,則本人言論不代表本人立場!

什麼叫小人呢?就是像明光社一樣,明明想道歉,卻又說他人誤解,想兩面討好,沒有立場!如果錯了就向各受害者公開登報道歉/賠償,做基督右派中的「新造的人」:既然同性戀也可以改為異性戀,明光社改為性解放先峰有什麼不可能?

彼得三次不認主,現在性文(聖民)更進一步,既認主又不要主,既要主又不認主,有文化之名,無性文化之實,一如明光社在中大學生報事件之初曾極力否認自己和基督教有任何聯繫,現在又儼然當自己代表基督,反對基右霸道的行為和手段就代表反對基督教,霸權主義心態昭然若揭。

君子坦蕩蕩,小人長戚戚,真理是簡單的,要把圓說成圓只要一個字,要把圓說成方,卻要一萬幾千字,願與關啟文搏士共勉之!